Showing posts with label FAMILY. Show all posts
Showing posts with label FAMILY. Show all posts

Friday, 30 September 2016

MARRIAGE TO MORE THAN ONE WIFE


Quran' chapter 4 verse 3 (suratu-nisai)
.........فانكحواماطاب لكم من النساء مثن وثلث وربع........ 
.............marry 2, or 3, or 4. But if u are are afraid of justice amongst ur wives,,,then marry one.
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JUSTICE AMONG WIVES
Qur'an chapter 4 verse 128
ولن تستطيعواان تتعدلوا بين النساءولوحرصتم فلاتميلواكل الميل........... 
U will not be able to do justice (( interms of LOVE//FEELINGS ))among ur wives, even if u strive to do so. But do not turn completely (openly) for only one of them.............

 Justice in this verse is not interms of LOVE but interms of shelter,feeding, dresses,children etc etc etc.

DID U EVER THINK OF THESE?
1. Birth rate statistics shows dat 65% of birth are girls and only 35% are boys.
2. Did u ever go to schools? ( primary,secondary,tertiary ),,the ratio of male : female is approximately 35:65
3. Death rate statistics shows dat male 60%, female 40%. Accident claims more male than female due to struggle for survival. Plus other ways.
4. Did u ever compare the physical outlook of a man of 45 years with a female of 45 years? Who among them look seriously younger?
  
I remember hadith of d prophet Muhammad SAW
لايومن اهدكم حتى يحب لاخه ما يحب النغسه
U are not a believer, EXCEPT u love for ur fellow what u love for Urself
   
DISTURBING QUESTIONS
1. What will happen to the remaining population of females, if every man should  marry only one wife?
2. If u give birth to 5 female children, and u also have very plenty sisters who are yet to marry. WHO WILL MARRY them.
3. If a woman got married to a man at d age say 20-25. And d husband eventually died 5 years after their marriage. Is that how d woman will die without remarriage?
  
My brother//sister in slam,,, we should fear Allah and love for others what we love for ourselves.

U can not stick to only one wife when u are blessed to some extent to marry 2, or 3, or 4,,, OR WOMEN THAT ARE TROUBLING THEIR HUSBAND NOT TO MARRY ANOTHER WIFE,,,and yet u expect ur daughters to get married with ease.

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Tuesday, 23 August 2016

Ruling on Child Marriage in Islam.

It was narrated from ‘Aa’ishah (may Allaah be pleased with her) that the Prophet (peace and blessings of Allaah be upon him) married her when she was six years old, he consummated the marriage with her when she was nine and she stayed with him for nine years.
(Narrated by al-Bukhaari, 4840; Muslim, 1422)
The Prophet (peace and blessings of Allaah be upon him) married ‘Aa’ishah when she was six years old and consummated the marriage when she was nine.”
(Narrated by al-Bukhaari and Muslim; Muslim says ‘seven years’)
The fact that it is permissible to marry a young girl does not mean that it is permissible to have intercourse with her; rather that should not be done until she is able for it. For that reason the Prophet (peace and blessings of Allaah be upon him) delayed the consummation of his marriage to ‘Aa’ishah. Al-Nawawi said: With regard to the wedding-party of a young married girl at the time of consummating the marriage, if the husband and the guardian of the girl agree upon something that will not cause harm to the young girl, then that may be done. If they disagree, then Ahmad and Abu ‘Ubayd say that one a girl reaches the age of nine then the marriage may be consummated even without her consent, but that does not apply in the case of who is younger. Maalik, al-Shaafa’i and Abu Haneefah said: the marriage may be consummated when the girl is able for intercourse, which varies from one girl to another, so no age limit can be set. This is the correct view. There is nothing in the hadeeth of ‘Aa’ishah to set an age limit, or to forbid that in the case of a girl who is able for it before the age of nine, or to allow it in the case of a girl who is not able for it and has reached the age of nine. Al-Dawoodi said: ‘Aa’ishah (may Allaah be pleased with her) was reached physical maturity (at the time when her marriage was consummated).
Sharh Muslim, 9/206
It is preferable for a guardian not to marry off his daughter when she is still young unless there is a valid reason for that.
Al-Nawawi said:
It should be noted that al-Shaafa’i and his companions said: It is preferable for fathers and grandfathers not to marry off a virgin until she reaches the age of puberty and they ask her permission, lest she end up in a marriage that she dislikes. What they said does not go against the hadeeth of ‘Aa’ishah, because what they meant is that they should not marry her off before she reaches puberty if there is no obvious interest to be served that they fear will be missed out on if they delay it, as in the hadeeth of ‘Aa’ishah. In that case it is preferable to go ahead with the marriage because the father is enjoined to take care of his child’s interests and not to let a good opportunity slip away.
And Allaah knows best.
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Monday, 11 April 2016

Mahram Chart for Men in Islam




   
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